A theoretical dialogue between a Muslim and a Christian (part 1 & 2)
Description: Discussion about Allah, His prophets, and His Holy books.
Category: Articles > Comparative Religion > Christianity
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Abdullah: Hello there! How are you man?
Derek: Hello! Well, how are you?
Abdullah: I’m fine and you?
Derek: I’m fine, thanks.
Abdullah: Where are you from?
Derek: I’m from L.A. (Los Angeles).
Abdullah: The land of Hollywood!
Derek: Well, that’s right. Have you ever been to L.A?
Abdullah: No, never. Why are you calling yourself ‘Black Magic’?
Derek: It’s just a nickname, man!
Abdullah: I see.
Derek: Where are you from? Are you an Arab?
Abdullah: Yes, I am from Saudi Arabia but I’m in Qatar now. What is your name?
Derek: My name is Derek. What’s your name?
Abdullah: My name is Abdullah.
Derek: What does Abdullah mean?
Abdullah: Abdullah means the servant of Allah and it is the function of each individual on the face of the earth to serve God according to what God wants from us. By the way, Allah is the proper name of God.
Derek: How do we know what God or Allah wants from us?
Abdullah: All of this is outlined in the Quran and the Sunnah (traditions and approved actions of Prophet Muhammad, may God praise him). These are the two major sources of guidance in Islam. Could you please tell me more about yourself? How old are you?
Derek: I am 19 years old, black and very much interested in knowing more about Islam. First of all, what should a person do or believe in, to become a Muslim?
Abdullah: Very easy brother, you just say that there is no one worthy of worship but God and Muhammad is His Messenger, and you become Muslim.
Derek: You mean Muhammad is his apostle? But as a Christian or non-Muslim, this sentence is not enough to make it clear to me.
Abdullah: O.K. God sent Muhammad, as His last Prophet and Messenger and revealed the Quran to him as the final revelation to mankind. God said that He perfected His religion and called it Islam (see Quran 5:3). Islam means peaceful submission to the Will of God.
Derek: I see.
Abdullah: Yes, and unfortunately, most Christians don’t know or they deny that the coming of Prophet Muhammad, is foretold in their scriptures (See Deuteronomy 18:18; 21:21; Psalms 118: 22-23; Isaiah 42:1-13; Habakuk 3:3-4; Matthew 21:42-43; John 14:12-17, 15:26,27; 16:5-16). Muslim theologians have stated that the person who is described by Jesus to come after him (in the above verses) is Muhammad.
Derek: O.K. Fine, but why was there a need for another Prophet after Jesus and another revelation after the Bible?
Abdullah: All of the Prophets came to teach their peoples the Oneness of God. In the case of Jesus he was only sent as Messenger to the lost sheep of the house of Israel (see Matt. 15:24). What happened was that all of these Prophets were not well received by the majority of the people. For instance, they started tampering with the teachings of Moses and Jesus, may God exalt their mention (see Quran 2:79). That is why God sent Muhammad, with the last Message, (i.e., the Quran), to bring all of mankind back to the belief in and worship of One God, without partners or intermediaries.
Derek: Is the Quran similar to the Bible? I mean, what is it composed of?
Abdullah: The Quran came as the last code emphasizing the same pure monotheistic teachings of Jesus defending all the previous pure teachings of monotheistic beliefs and clarifying who Jesus was and who his mother was, showing that they were no more than great people.
Derek: O.K then, how can we be sure that the Quran has remained the same since the time of Prophet Muhammad, ?
Abdullah: God Himself has guaranteed that He would guard the Quran and keep it free from corruption (see Quran 15:9). Hence, the real and pure words of God are found in the Quran which was revealed in Arabic, the language of the people of Muhammad. Since then, not an iota has changed. This is unlike what has happened in the other religions. For example, if you look at the Bible you find a lot of versions; the name Bible itself is indicative of those changes because Bible means a collection of books from different writers.
Derek: But didn’t God call it the Bible?
Abdullah: God calls the Scripture revealed to Jesus “Injeel” in the Quran, for which the closest name in the Bible would be the word Gospel. The Bible was written many years after the time of Jesus in a language that was alien to Jesus — it was Latin Vulgate, a language that he never spoke. Isn’t this strange? Interestingly, most of what was written in the New Testament was authored by Paul, who, according to James, the brother of Jesus in the Bible, had a polluted mind because he changed and contradicted most of the teachings of Jesus .
Derek: I think you know more about Christianity than the Pope does!
Abdullah: You are wrong by saying that I know more than the Pope. I have simply investigated the Bible with an inquiring mind, which is something that all Christians should do.
Derek: Is there any English version of the Holy Quran?
Abdullah: There are many translations of the meanings of the Quran. The Quran was revealed in Arabic, which means that the words of Allah are in Arabic. The translations are the words of human beings relating to the meanings of the Quran to the non-Arabic speaking masses.
Derek: How does the Quran define God to mankind or how does the Muslim perceive God?
Abdullah: God is the One and Only True God, and the Creator of all. He does not beget nor is He begotten. He is unlike His creation in every respect. He is the All-Knowing, The Powerful, The Merciful, The Irresistible, and The King of kings.
Derek: But it is somehow difficult for me to perceive God as being the same as His creatures.
Abdullah: You are absolutely right to have difficulty perceiving this, because human beings have a limited capacity. This is why God sent revelations to His Prophets and Messengers to tell us who He is. So if you want to know who God is, just read the Quran.
Derek: Christians believe that Jesus was sent for the salvation of all mankind. If this is not true, then the foundation of Christianity is faulty. Right? What do you think?
Abdullah: That’s correct. The Christians of today are following what Paul taught and also tend to follow what the priests tell them to do instead of following what Jesus said.
Derek: Kindly explain the concept of salvation through the crucifixion of Jesus.
Abdullah: In Christianity, the Doctrine of Original Sin is the reason that there is a need for salvation through Jesus’ crucifixion. However, this doctrine was invented by Paul and it is strongly negated in the Old Testament (see Ezekiel 18:20, Jeremiah 31:30, Deut. 24:16). This doctrine is an attempt to escape the responsibility of righteousness with the belief that punishment is given to someone else to release us from our burden of sins (see Ephesians 1:7, Romans 4:25, 10:9,Corinthians 15:21). In the Quran, every soul is responsible for its own deeds, good or bad (see Quran 74:38, 41:46, 3:25, 6:154).
Derek: What about the crucifixion itself?
Abdullah: The Bible says Jesus cried out in a loud voice beseeching God for help on the cross: “My God, my God, why hast thou forsaken me?” (Matt. 27:46) Does that sound like Jesus to you?
Derek: No, then what about Jesus’ appearance to his disciples after the crucifixion?
Abdullah: Jesus didn’t die on the cross nor was he resurrected. If he were resurrected, then he would have come to his disciples in a spiritual body. As shown in Luke 24:36-43, he met them with his physical body after the event of his alleged crucifixion. In the Quran, it says that Jesus was not crucified, but it was someone else who was made to look like him (see Quran 4:156-158).
Derek: How did the story of the crucifixion of Jesus get into the Bible then?
Abdullah: Once again, Paul was responsible (see Timothy 2:8 and Romans 5:10).
Derek: Well, I very deep in my heart, believe that God can never look like His creation nor does He do what they do. What I believe is that God is the Perfect One who is very much different from everything we see or touch. In other words, I think the writer can never look like his book.
Abdullah: You are right. There is nothing comparable to God (see Quran 112:4). The Prophets came with a very clear message to worship God alone, without any partners or intercessors. However, Paul took pagan beliefs and practices from the Romans and mixed them with the teachings of Jesus . Consequently, Paul was mostly responsible for elevating Jesus to the status of Son of God (see Acts. 9:20) and god.
Derek: Yes. Now I remember. The first Commandments is: “Hear, O Israel, the Lord our God is One Lord.”
Abdullah: You’re right. That’s in Mark 12:29. Moreover, the Quran confirms that God is One (which means): “Say He is Allah, the One and Only (God).” (Quran 112:1)
Derek: What you are saying makes perfect sense. This is just incredible! You mean that for almost 2000 years what the Christians have been following is wrong?
Abdullah: Yes, especially their misunderstanding of who Jesus was.
Derek: Oh my God! I’ve been deceived! Really, I feel religiously raped. I have been fooled simply because I followed blindly the religion that I was born with and didn’t take care to investigate it thoroughly. But still inside me there is something holding me back from accepting Islam, even though Islam is clearly the True Religion.
Abdullah: Your last comment shows that you are a Muslim not a Christian and if you really love God and His Messenger Jesus you will follow Islam and Prophet Muhammad, may God praise him. Break this barrier inside you and come back to the way of your ancestors. You are now free because you are looking for the Truth and our great Prophet Jesus, told us that we should look for the Truth and the Truth will set us free. So you will be a free man as soon as you accept it. Be strong enough to accept Islam as the Truth, without any hesitation on your part and you will taste real freedom and real happiness that you have never tasted before.
Derek: Frankly, I am concerned about the negative way Islam and Muslims are shown in the media. In the West, there is a stigma attached to being a Muslim and I’m not sure I’m ready to live with that stigma.
Abdullah: This is why I have chosen to tell people about the right
picture of Islam.
Derek: Then, what is the right picture of Islam?
Abdullah: The right picture of Islam is conveyed in the Quran which is exemplified by Prophet Muhammad. The reality is that it is not fair to judge a religion by the actions of its followers alone, because there are good and bad followers in every religion. The correct thing to do is to judge a religion by its documented revelation from God and the Prophet who brought that revelation.
Derek: I see. I agree with you, but I’m still concerned about the reaction of my family and friends if they know that I am a Muslim.
Abdullah: Brother, on Judgment Day, no one will be able to help you, not even your father, mother or any of your friends (see Quran 31:33). So if you believe that Islam is the true religion, you should embrace it and live your life to please the One Who created you. Be an illuminating torch for them. Do not delay your coming to Islam. If you die before becoming a Muslim, then it’s too late (see Quran 2:132, 3:102, 3:85). So grab this opportunity now. You can only remedy this pain inside you by becoming a Muslim and being able in the future, God willing, to come and perform pilgrimage (Hajj).
Derek: You are very wise man. I want to say that when I sometimes see on the satellite, especially in the season of Hajj, people of different colors and different races sitting side by side and praying to God, I feel a pain deep inside my heart and I feel something urging me to talk with someone to know more about that great religion that can gather all the races in the same place. Thanks to you, I have found that person. So please help me become a Muslim!
Abdullah: Brother, let us take it step by step. First, enter Islam by saying: I bear witness that there is none worthy of worship except God (Allah), and I bear witness that Muhammad is his servant and Messenger. I bear witness that Jesus is His Prophet and Messenger. Let us say this again: I bear witness that there is none worthy of worship except God (Allah), and I bear witness that Muhammad is his servant and Messenger. I bear witness that Jesus is His Prophet and Messenger.
Derek: I bear witness that there is none worthy of worship except God (Allah), and I bear witness that Muhammad is his servant and Messenger. I bear witness that Jesus is His Prophet and Messenger
Abdullah: By the way, Jesus’ name is not Jesus. It is a Latinized name. His real name is ‘Eesaa. Now you will say the same thing in Arabic, the language of the Quran. I will transliterate for you: Ash’hadu an laa ilaahaa illAllah, wa ash’hadu anna Muhammadun rasoolullaah, wa ash’hadu anna ‘Eesaa ‘abdullaahi wa rasooluhu.
Derek: Ash’hadu an laa ilaahaa illAllah, wa ash’hadu anna muhammadun rasoolullaah, wa ash’hadu anna ‘Eesaa ‘abdullaahi wa rasooluhu.
Abdullah: Brother, say God is the greatest because you are a Muslim now. You are not a Christian anymore. You are in the House of Islam. If I were with you, I would hug you as my brother in Islam. How do you feel now? A burden has been removed from you and you feel like you are so light. Isn’t this right?
Derek: If you were with me now, you would have seen my tears reaching my neck. You are a great brother. I feel that I have just come to life. This is exactly how I feel from now. I don’t have to listen to the words of the priests in the church, who knowingly or unknowingly lead people astray. I hope to be a good servant of God.
Abdullah: You know what came out of you was disbelief and it was replaced by belief. You are so clean now, because when someone embraces Islam sincerely, God forgives all of his past sins. So, go to an Islamic center that has Muslims from all over the world and announce your Islam there and continue to learn more about Islam from them. In addition, find a book on prayer in Islam and practice it. This is essential. Now after you are through with me, you must take a shower to purify yourself from previous wrong beliefs. Remember to stay away from bad company and be with righteous Muslim people. Also, beware of those so-called Muslims who call to nationalistic ideas or racial thoughts, which are rejected in Islam. I love you as a brother in Islam and I hope one day I will see you and hear your voice.
Derek: I will for sure do what you have asked. And tomorrow I will go to the Islamic center. Thank you for showing me the Truth. I will do my best to meet people who know about Islam for sure. May God help you guide more and more people to the true word of God. There is no god but God (Allah) and Muhammad is his Messenger. Well it is as difficult for me as it is for you to leave you.
Abdullah: Well brother, you will not leave me for a long time. I will soon be with you through my supplications, God willing. Pray for me, brother.
Derek: Well, I thank you, I love you although I do not know you yet. But it is enough for me to remember that one day, a very dear man has picked me up from the mud of life. Please teach me another Islamic word in Arabic so as to make use of it in the Islamic center.
Abdullah: As-Salaamu ‘Alaykum Warahmatullaahi Wabarakaatuh
Derek: What do they mean?
Abdullah: May the Peace, Mercy and Blessing of God be upon you. This is used as a greeting to all Muslims. The last word means, God forgive me. Well, I have to leave you now but be sure it will not be for long.
Derek: Assalaamu ‘Alaykum Warahmatullaahi Wabarakaatuh and Astaghfirullaah for being astray from the Truth all those years. May God bless you. You have occupied a great place in my heart and I will never forget you. Bye and talk to you later. Your brother in Islam, Derek, but I will call myself ‘Eesaa from now on.
Abdullah: O.K. ‘Eesaa. I will leave you some final words of inspiration. Certainly, the ultimate goal of every individual is to be in Paradise forever. This reward of Paradise is too great to not have a price. That price is true faith, which is proven obedience to God and following the Sunnah of Prophet Muhammad. This is the road to Paradise. Let’s stay in touch! Assalamu Alaykum!
Derek: O.K. Assalaamu Alaykum Warahmatullaahi Wabarakaatuh
ALLAHU AKBAR !!
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Why Should I Marry You?
Once there was a very handsome, pious, well educated young man, whose parents emphasised for him to get married. They had seen so many marriage proposals, and he had turned them all down. The parents thought it was becoming a little ridiculous or suspected that he may have someone else in mind.
However every time the parents left the girls house, the young man would always say ‘she’s not the one!’ The young man only wanted a girl who was religious and practicing, however one evening his mother arranged for him, to meet a girl, who was religious, and practicing.
On that evening, the young man, and girl, were left to talk, and ask each other questions. (As one would expect). The young man, being a gentleman that he was allowed, the lady to ask first.
The young girl asked the young man so many questions, she asked about his life, his education, his friends, his family, his habits, his hobbies, his lifestyle, his enjoyment, his pastime, his experiences, his shoe size..The young man replied to all of her questions, without tiring, and politely, with a smile the young girl took up nearly all of the time, over an hour, and felt bad, and asked the young man do you have any questions?
The young man said, it’s ok. I only have 3 questions…The young girl thought, wow, only 3 questions okay, shoot. The young man’s first question was, Who do you love the most in the world, someone who’s love nothing would ever overcome? She said, this is an easy question; my mother, he smiled.
Second question, he asked, you said that you read a lot of qur’an, could you tell me which surahs you know the meaning of? Hearing this she went red and embarrassed and said, I do not know the meaning of any yet, but I am hoping to soon insha’allah I’ve just been a bit busy. The third question the young man asked, was I have been approached for my hand in marriage, by girls that are a lot more prettier than you, why should I marry you? Hearing this the young girl was outraged, she stormed off to her parents with fury, and said I do not want to marry this man he is insulting my beauty, and intelligence. And the young man and his parents, were once again, left without an agreement of marriage.
This time, the young mans parents were really angry, and said what did you do to anger that girl, the family were so nice, and pleasant, and they were religious like you wanted. What did you ask the girl?? Tell us! The young man said, firstly I asked her, who do you love the most? she said, her mother. The parents said so, what is wrong with that?? The young man said, ‘no one, is Muslim, until he loves Allah, and his messenger (saw) more than anyone else in the world’. If a woman loves Allah and the Prophet (pbuh) more than anyone, she will love me and respect me, and stay faithful to me, because of that love, and fear for Allah (swt). And we can share this love, because this love is greater than lust for beauty. The young man said, then I asked her, you read a lot of qur’an, can you tell me the meaning of any surah? And she said no, because I haven’t had time yet. so I thought of that hadith ‘ALL humans, are dead except for those who have knowledge’ She has lived 20 years and not found ANY time, to seek knowledge, why would I marry a woman, who does not know her rights, and responsibilities, and what will she teach my children, except how to be negligent, because the woman IS the madrasa (school) and the best of teachers. And a woman who has no time for Allah, will not have time for her husband. The third question I asked her was, that a lot of girls, more prettier than her, had approached me for marriage, why should I choose you?..That is why she stormed off, getting angry. The young man’s parents said that is a horrible thing to say, why would you do such a thing, we are going back there to apologise. The young man said I said this on purpose, to test whether she could control her anger. The Prophet (saw) said ‘do not get angry, do not get angry, do not get angry’ when asked how to become pious; because anger is from Satan. If a woman cannot control her anger with a stranger she has just met,do you think she will be able to control it with her husband??
So, the moral of this story is, a marriage is based on:
Knowledge, not looks, Practice, not preaching, Forgiveness, not anger, Spiritual love, not lust And compromise.
You have Technologies, we have Faith.
You have Trendy Clothes, we have Pious Souls.
You have Blind Hearts, we have Open Minds.
You have Mortal Assets, we have Eternal Resorts.
You have Blazing Flames, we have Gardens of Lakes.
You will be Doomed and we will Groom.
They have creations, we have the CREATOR.
How Blessed I’m To Be A Muslim !!
~ I Say A Simple Salam To Some, I’m Rewarded.
~ I Smile At Someone, I’m Rewarded.
~ I Pray In Masjid With Jamaat, I’m Rewarded 27 Times More Than Those Who Pray Alone.
~ I Begin Anything With Bismillah, That Action Of Mine Is Rewarded.
~ I Think Of Doing a Good Deed, I’m Rewarded.
~ I Control My Temper, I’m Rewarded.
~ I Hold The Glass With Right Hand While Drinking, I’m Rewarded.
Do you think anyone will offer you job after 50 yrs???
Can you join any Army after 40 yrs??
Certainly Not !
Because every employer needs the Talent of YOUTH !!!
If a human can expect this much…Why not Allah can expect..
And Verily He has the full rights on us as He is our Creator…
Allah expects us to be Pious and Righteous at young age…
He Loves the Ibadah [Right Deeds] of Youth…
and Allah promises 7 types of people who will be under the shade of Harsh [Allah’s Throne] during Qiyamah [End of the Earth]; where there will be no shade from the scorching sun…
Amongst them are the Young people who Do Right Deeds when they are young and energetic..
Young people are busy with their work..job…responsibilities..Yet if they take time to remember Allah…Then Allah becomes pleased with them…
And if He wills; He will definitely Reward them…For Allah says..He is most Merciful and Most Beneficent..
Letz not waste our Youth and energy….
Try to utilize it to the best for Allah’s Cause..
May Allah bless us all…Ameen 🙂
Remem me in ur DUA
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Merit of Sharing Food
ALLAH SWT says:
“And they give food, in spite of their love for it (or for the love of Him), to the poor, the orphan, and the captive.” (76:8)
And eat of the things which ALLAH has provided for you, lawful and good, and fear ALLAH in Whom you believe. [Al-Maeda: 88]
1. Abu Hurairah (May ALLAH be pleased with him) reported: Messenger of ALLAH (PBUH) said, “The food of two persons suffices for three persons, and the food of three persons suffices for four persons.” [Al-Bukhari and Muslim].
2. Jabir bin `Abdullah (May ALLAH be pleased with him) reported: Messenger of ALLAH (PBUH) said, “The food of one person suffices for two, the food of two persons suffices for four persons, and the food of four persons suffices for eight persons.” [Muslim].
Commentary: This Hadith indicates that if a few persons share the same dinner-table, a small quantity of food will be enough for many persons. Moreover, this increases mutual love and fellow-feeling.
3.Abu Hurairah (May ALLAH be pleased with him) reported: A man came to the Prophet (PBUH) and said; “I am hard pressed by hunger.” He (PBUH) sent a word to one of his wives who replied: “By Him Who has sent you with the Truth, I have nothing except water.” Then he sent the same message to another (wife) and received the same reply. He sent this message to all of them (i.e., his wives) and received the same reply. Then he (PBUH) said, “Who will entertain this (man) as guest?” One of the Ansar said: “O Messenger of ALLAH, I will.” So he took him home and said to his wife: “Serve the guest of Messenger of ALLAH (PBUH).”
Another narration is: The Ansari asked his wife: “Have you got anything?” She answered: “Nothing, except a little food for the children.” He said: “Keep them busy with something, and when they ask for food put them to sleep. When the guest enters, extinguish the light and give him the impression that we are also eating.” So they sat down and the guest ate and they passed the night hungry. When he came to the Prophet (PBUH) in the morning, he said to him, “ALLAH admired what you did with your guest last night.” [Al-Bukhari and Muslim].
Commentary: This Hadith describes a unique example of hospitality and kindness liked by Allah. It imparts to man the sense of self-sacrifice and a feeling of fellowship.
Note: Kindly comment on this article and if you find any better Quranic verse and Hadith please post them.
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This is just an example of the creation of Perfect creator [Allah].
Know Islam And Muslim
What is Islam?
What is Allah?
Allah is the name for God in Arabic. Allah is also known by his attributes, like The Compassionate, the Merciful, the Loving. Although we use the English pronoun ‘He’ to refer to God, in Islam and in the Arabic language, Allah is a neutral term.
In seventh century Arabia, when society was gripped by idolatry, the divide between rich and poor was growing, and the Arab tribal system was thriving, Muhammad received a revelation that would transform society both within the Arabian peninsula and significantly in other parts of the world. Christianity and Judaism also originated in the Middle East, and the Prophet made clear that far from bringing a new message, he was in fact calling people back to the one true God and to the way of life people had left. The revelations he received corrected distortions that had crept into earlier revelation and called all to return to the ‘Straight Path’ of Islam.
Belief in one God, Prayer, Alms, Fasting, and Pilgrimage. These form the foundation of faith for every Muslim.
- The basic declaration of belief, or Shahada is, “There is no God but Allah, and Muhammad is his messenger.” Declaring this is all that is required of a person who wishes to embrace Islam.
- Prayer, or Salah is the performing of the five daily prayers, at dawn, noon, mid-afternoon, sundown, and nightfall.
- Alms, or Zakah, is obligatory on every Muslim as a tax to benefit the poor and needy. Every adult Muslim must contribute a 2.5% of his or her wealth (not income) each year.
- Fasting, or Sawm which takes place in the month of Ramadan, involves self discipline and humility through abstention from food, drink and sex from dawn to sunset. It encourages a sense of empathy with those who go hungry around the world and to give charity. It is a time to focus on spiritual nourishment and refinement of character. It ends with the celebration of Eid-ul Fitr.
- Pilgrimage, or Hajj, is to be performed once in a Muslim’s lifetime to the first House of God, the Kabah in Mecca, Saudi Arabia. Pilgrims dress simply in white garments to symbolise the equality of humankind. At least two million Muslims go to perform Hajj in the final month of the Islamic calendar each year. The end of Hajj is marked by the second of two major Muslim festivals, Eid-ul Adha.
The Quran, Arabic for ‘recitation’ or ‘reading’, is the scripture of Muslims. They believe that the word of God was revealed through the Angel Gabriel over a period of twenty three years to Muhammad, who died illiterate. He neither authored nor edited the Quran, Muslims believe it is the eternal, literal word of God, preserved and collated in a divinely commanded order.
The Quran was written down during the Prophet’s lifetime in the seventh century by twenty nine scribes who would record the revelations on palm rasps and animal skin. Many of the Prophet’s companions would memorise the entire Quran with the Prophet.The 114 chapters of the Quran speak of the majesty of God, His creation of mankind and life, of the Life Hereafter and the stories of Prophets. The Quran calls for social and religious reform, and places great emphasis on social justice – the rights of women, orphans, the equality of humankind, and moral and ethical principles to govern all aspects of life.
What are Hadith?
Hadiths are a collection of sayings and actions by the Prophet Muhammad, which were well documented verbal reports by his companions. There are thousands of hadiths from which have been derived the Sunnah, or the Prophet’s way of life. They cover all aspects of living: how to be a good neighbour, how to refrain from slander, how to mourn and even how to maintain personal hygiene. Muslims seek to emulate the Prophetic example in their daily lives as much as possible.
What is the Kabah?
This building is the most sacred space in the Muslim world. It sits in Mecca, Saudi Arabia and is considered the first house built for the worship of the one God. First built by Adam, the first man and prophet, it was destroyed by floods, but later rebuilt by Abraham and his son Ishmael. By the time of the Prophet Muhammad, it has fallen under pagan Arab rule and used as a shrine for their 360 idols. Muhammad restored the Kabah to its original worship of one God.
How is Islam similar to Christianity and Judaism?
Islam, Christianity and Judaism are all monotheistic faiths worshipping one God. All share common beliefs in prophets and divine revelation. All stress moral rights and responsibilities, and accountability on the Day of Judgment leading to reward or punishment in the afterlife. Each faith emphasises its covenant with God, through Moses for Judaism, Jesus for Christianity and Muhammad for Islam. Islam recognises the validity of Judaism and Christianity and expresses respect for the prophets mentioned in their Scriptures as they are also mentioned in the Quran. Muslims believe in Moses, and Jesus, but they do not believe Jesus as the son of God, rather he was a Prophet born in a miracle birth to Mary. The Quran even mentions the Virgin Mary more often than the Bible, demonstrating the high-regard that Judeo-Christian figures have in Islam.Muslims see the message of Islam as superseding all earlier revelations. They believe the Quran is the complete word of God and that Muhammad is the final Messenger and seal of the prophets. While Muslims respect much of the Torah, the Gospel and the Psalms, they believe that they have been changed by man over the centuries.
What does Islam say about violence?
The value of life is sacred in Islam, to violate it goes categorically against its principles. The Quran states “If anyone murders an (innocent) person, it will be as if he has murdered the whole of humanity. And if anyone saves a person it will be as if he has saved the whole of humanity” [5:32]. It is not permitted for Muslims to kill or oppress another. The Quran says, ‘Help one another in benevolence and piety, and help not one another in sin and transgression’ [5:2] “Allah loves not the aggressors” [2:190].
Often mistranslated as ‘holy war’ jihad is an all encompassing terms that literally means ‘to strive, or struggle’. Within Islam, its context is to strive in the path of God as exemplified by the Prophet Muhammad and his companions. Jihad pertains to the difficulty and complexity of leading a good life, struggling against the evil in oneself and to become virtuous and moral, to perform good actions and to contribute to the betterment of society. It is distressing that today a violent minority have abused the word jihad and have thus distorted its true meaning.
Life is a sacred trust from God and a human is a trustee who should handle the trust with honesty and skill, and with mindfulness of God. When God gives life He endows the human being with unique qualities and abilities, and charges the human with certain obligations. God means to help humankind fulfil the purpose of life and realise the goal of existence: to seek the pleasure of God in order to have eternal pleasure in the afterlife.
“Live in this world as if you are a traveller or a wayfarer” is a saying of the Prophet Muhammad. Life may be likened to a journey starting from a certain point and ending at a certain destination. It is a transitory stage, an introduction to the eternal life in the Hereafter.
According to Islamic teaching, the best use of life is to live it according to the guidance of God and perform good deeds in order to ensure a place in Paradise. As life is a means to an ultimate end, Islam has laid down a comprehensive system of principles and regulations on how to lead it. Muslims believe that we all belong to God and to Him is our final return. Life, therefore, is a complete circle and death is a doorway that leads to the true eternal existence.
The Quran states that men and women were created to be equal parts of a pair [51:49] and that their relationship is one of love and mercy such that they are like garments to one another. The revelation of the Quran elevated the status of women throughout society via numerous means: abolishing the status of women as property, allowing them to retain their maiden name after marriage, furnishing them the right to vote – thirteen centuries before women attained the right to vote in the UK, and the right to inheritance and owning property and businesses.
In Islam, education, social and political participation is a duty on both women and men. Early Islamic history saw the rise of Muslim women as scholars, politicians, businesswomen, jurists and doctors at a time when Europe still regarded women as a commodity.
Some verses of the Quran have been quoted to suggest gender discrimination, but there is a clear distinction to be drawn between verses that respond to specific social and cultural contexts and those that represent universal principles. A common area of confusion is the stipulation regarding polygamy, which actually restricted the practice rather than encouraging it at a time when Arabs in seventh century society married many women and being monogamous was not the norm, “if you will not be able to deal justly [with them, marry] only one” [4:3]. It may be noted here that today more than 99% of Muslim marriages are monogamous, polygamy being the exception rather than the rule.
Hijab is another source of interest and has been victim to much criticism and debate. Modesty in Islam is something that is stressed for both sexes, “Tell the believing men to lower their gaze and guard their modesty, and say to the believing women to lower their gaze and guard their modesty” [24:30–31]. Hijab literally means ‘veil’, ‘covering’ or, barrier’, while the Arabic word ‘khimar’ refers to the head scarf, however hijab has come to take on the meaning of a Muslim woman’s head-dress. Hijab symbolises many things: religious devotion, discipline, respect, identity and modesty. It is viewed by many Muslim women as another part of their ‘ibadah’ or worship of God since worship in Islam can be seen in a holistic sense, for example, giving charity or helping a neighbour is also seen as acts of worship.
Shariah covers all laws and governance pertaining to a Muslim’s life. The Arabic word literally refers to a waterway that leads to a main water source. Just as following all laws and principles set out by Islam, Muslims ultimately submit to the will of God, the source of life. Shariah is a framework that governs interactions between the individual and God, and between human beings. Both have public and private dimensions and both give Islam a prominent role on Muslim community life. Shariah is only applied to Muslims and not to people of other faiths and beliefs.
The Islamic civilisation nurtured genuine social equality irrespective of colour or race. During his final sermon, Prophet Muhammad said, All men are from Adam, and Adam is from clay. There is no superiority of an Arab over a non-Arab, nor a white person over a black person except in God-consciousness. These principles were implemented throughout daily life: in the mosques people of all colours and races met to pray shoulder to shoulder, they worked together in government and academia.
Among the closest companions of the Prophet was the former Abyssinian slave, Bilal who became the first man to call people to prayer, the first muezzin. Prophet Muhammad had ordered him to scale the Kabah on the day of the peaceful conquest of Mecca to call people to prayer. That this man could stand with the divine sanctuary under his feet was a declaration that piety transcends all things and it sent a powerful message to all that racism has no place in Islam.
Medical science made extraordinary progress during the Islamic civilisation and formed much of the basis of western healthcare today. Muslim experts pioneered in all areas of medicine including surgery, anatomy, ophthalmology, pharmacology, and physiology. The great Translation movement which began in the ninth century initiated under the Caliph Mamun in Baghdad, led to thousands of Greek works by Aristotle, Plato, Hippocrates, Ptolemy and Galen being translated into Arabic, and this knowledge was later transferred to Europe. Medical texts were not only translated, but their concepts and methods were further developed by the Muslims who pioneered in medical progress. Ibn Sina who was born in the tenth century, known as Avicenna in Europe, became renowned for his magnum opus, the cannon of Medicine – an encyclopaedia covering all aspects of medical practice which was used in the universities of Montpellier and Louvain as late as the seventeenth century. The thirteenth century medic Ibn Nafis discovered pulmonary circulation in contradiction to Galen’s view that blood was continually being made and used up, nearly four centuries before William Harvey announced his discovery that blood circulated around the body in 1616.
Scientific discovery and learning flourished under Islamic civilisations for centuries. The remarkable leap in science between the eighth and twelfth centuries was known as the Golden Age of Islam. Today many words from the Arabic language enter the sciences, words like alchemy, algebra, algorithm and alkali. Muslims pioneered in fields of astronomy, mathematics, physics. Muslim astronomers established large observatories and produced highly sophisticated and accurate devices such as the astrolabe which was used in navigation through celestial calculation.
Quranic verses allude to scientific phenomena, like the cosmology: “And He it is Who created the night and the day, and the sun and the moon. They float, each in an orbit. ‘(God is) the one who created the night, the day, the sun and the moon. Each one is travelling in an orbit with its own motion” [21: 33], and to embryology: “We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed” [22:5].
Islam is not at odds with science that has been soundly established, and it is clear that the sciences have enjoyed a thriving development under the Islamic ethos enjoining the pursuit of knowledge and learning.
Quran Ayahs with Numbers and Verse Count with details
 Al-Fatiha [(The Opening), 7 Ayat, 1 Ruku, Makkan Surah]
 Al-Bakara [(The Heifer, The Calf), 286 Ayat, 40 Rukus, Madinan Surah]
 Al-Imraan [(The family of Imraan, ‘Joachim’), 200 Ayat, 20 Rukus, Madinan Surah]
 Al-Nisaa [(The Women), 176 Ayat, 24 Rukus, Madinan Surah]
 Al-Maidah [(The Table Spread), 120 Ayat, 16 Rukus, Madinan Surah]
 Al-Anaam [(The Cattle), 165 Ayat, 20 Rukus, Makkan Surah]
 Al-Araf [(The Heights), 206 Ayat, 24 Rukus, Makkan Surah]
 Al-Anfal [(The Spoils of War), 75 Ayat, 10 Rukus, Madinan Surah]
 At-Tawbaa [(The Repentance), 129 Ayat, 16 Rukus, Madinan Surah]
 Yunus [(Jonah), 109 Ayat, 11 Rukus, Makkan Surah]
 Hud [(Hud), 123 Ayat, 10 Rukus, Makkan Surah]
 Yusuf [(Joseph), 111 Ayat, 12 Rukus, Makkan Surah]
 Ar-Rad [(The Thunder), 43 Ayat, 6 Rukus, Madinan Surah]
 Ibrahim [(Abraham), 52 Ayat, 7 Rukus, Makkan Surah]
 Al-Hijr [( The Rocky Tract, The Stoneland, The Rock City), 99 Ayat, 6 Rukus, Makkan Surah]
 An-Nahl [(The Honey Bee), 128 Ayat, 16 Rukus, Makkan Surah]
 Al-Isra [( The Children of Isreal, The Night Journey), 111 Ayat, 12 Rukus, Makkan Surah]
 Al-Kahf [(The Cave), 110 Ayat, 12 Rukus, Makkan Surah]
 Maryam [(Mary), 98 Ayat, 6 Rukus, Makkan Surah]
 Ta-Ha [(Ta-Ha), 135 Ayat, 8 Rukus, Makkan Surah]
 Al-Anbiya [(The Prophets), 112 Ayat, 7 Rukus, Makkan Surah]
 Al-Hajj [(The Pilgrimage), 78 Ayat, 10 Rukus, Madinan Surah]
 Al-Muminun [(The Believers), 118 Ayat, 6 Rukus, Makkan Surah]
 An-Noor [(The Light), 64 Ayat, 9 Rukus, Madinan Surah]
 Al-Furqan [(The Criterion, The Standard), 77 Ayat, 6 Rukus, 1 Sajdah, Makkan Surah]
 Ash-Shuara [(The Poets), 227 Ayat, 11 Rukus, Makkan Surah]
 An-Naml [(The Ants), 93 Ayat, 7 Rukus, Makkan Surah]
 Al-Kasas [(The Narrations, The Stories), 88 Ayat, 9 Rukus, Makkan Surah]
 Al-Ankabut [(The Spider), 69 Ayat, 7 Rukus, Makkan Surah]
 Ar-Rum [(The Romans, The Byzantines), 60 Ayat, 6 Rukus, Makkan Surah]
 Lukman [(Lukman), 34 Ayat, 4 Rukus, Makkan Surah]
 As-Sajdaah [(The Prostration, Worship, Adoration), 30 Ayat, 3 Rukus, Makkan Surah]
 Al-Ahzab [(The Clans, The Confederates, The Combined Forces), 73 Ayat, 9 Rukus, Madinan Surah]
 Al-Saba [(Sheba), 54 Ayat, 6 Rukus, Makkan Surah]
 Fatir [(The Originator), 45 Ayat, 5 Rukus, Makkan Surah]
 Yasin [(Ya-Seen), 83 Ayat, 5 Rukus, Makkan Surah]
 As-Saffat [(Those who sets the Ranks, Drawn up in Ranks), 182 Ayat, 5 Rukus, Makkan Surah]
 Al-Sad [(The Letter Sad), 88 Ayat, 5 Rukus, Makkan Surah]
Az-Zumar [(The Crowds, The Troops, Throngs), 75 Ayat, 8 Rukus, Makkan Suran]
 Al-Mumin or Ghafir [( The Forgiver god, The Believer), 85 Ayat, 9 Rukus, Makkan Surah]
 Fussilat [(Expounded, Explained in Detail), 54 Ayat, 6 Rukus, Makkan Surah]
 Ash-Shura [(The Consultation), 53 Ayat, 5 Rukus, Makkan Surah]
 Az-Zukhruf [(The gold Adornments, The Ornaments of Gold, Luxury), 89 Ayat, 7 Rukus, Makkan Surah]
 Ad-Dukhan [(The Smoke), 59 Ayat, 3 Rukus, Makkan Surah]
Al-Jathiya [(The Kneeling Down, Crouching), 37 Ayat, 4 Rukus, Makkan Surah]
 Al- Ahkaf [(Winding Sand tracts, The Wind curved Sandhills, The Dunes), 35 Ayat, 4 Rukus, Makkan Surah]
 Muhammad [( Muhammad), 38 Ayat, 4 Rukus, Madinan Surah]
 Al-Fath [(The Victory, Conquest), 29 Ayat, 2 Rukus, Madinan Surah]
 Al-Hujurat [( The Private Apartments, The Inner Apartments), 18 Ayat, 2 Rukus, Madinan Surah]
 Kaf [( The Letter Kaf), 45 Ayat, 3 Rukus, Makkan Surah]
 Az-Zhariyat [(The Wind that Scatter, The Winnowing Wind), 60 Ayat, 3 Rukus, Makkan Surah]
 At-Tur [(The Mount), 49 Ayat, 2 Rukus, Makkan Surah]
 An-Najm [(The Star), 62 Ayat, 3 Rukus, Makkan Surah]
 Al-Kamar [(The Moon), 55 Ayat, 3 Rukus, Makkan Surah]
 Ar-Rahman [( The Most Gracious, The Beneficent, The Mercy Giving), 78 Ayat, 3 Rukus, Madinan Surah]
 Al-Waqaih [(The Invitable, The Event), 96 Ayat, 3 Rukus, Madinan Surah]
 Al-Hadid [(The Iron), 29 Ayat, 4 Rukus, Madinan Surah]
 Al-Mujadalaa [(The Pleading, She that Disputeth, The Pleading Woman), 22 Ayat, 3 Rukus, Madinan Surah]
 Al-Hashr [(The Mustering, The Gathering, Exile, Banishment), 24 Ayat, 3 Rukus, Madinan Surah]
Al-Mumtahin [( The Examined One, She that is to be Examined, Examining her), 13 Ayat, 2 Rukus, Madinan Surah]
 As-Saff [(The Ranks, Battle Array), 14 Ayat, 2 Rukus, Madinan Surah]
[62 Al-Jumuah [( The Congregation, Friday), 11 Ayat, 2 Rukus, Madinan Surah]
 Al-Munafiqun [(The Hypocrites), 11 Ayat, 2 Rukus, Madinan Surah]
 At-Taghabun [( The Cheating, The manual Loss & Gain, The Mutual Disillusion, Haggling), 18 Ayat, 2 Rukus, Madinan Surah]
 At-Talaak [(Divorce), 12 Ayat, 2 Rukus, Madinan Surah]
 At-Tahrim [(The Prohibition), 12 Ayat, 2 Rukus, Madinan Surah]
 Al-Mulk [(The Dominion, Sovereignty, Control), 30 Ayat, 2 Rukus, Makkan Surah]
 Al-Kalam [(The Pen), 52 Ayat, 2 Rukus, Makkan Surah]
 Al-Hakkaah [(The Sure Reality), 52 Ayat, 2 Rukus, Makkan Surah]
 Al-Maarij [(The Ways of Ascent, The Ascending Stairways), 44 Ayat, 2 Rukus, Makkan Surah]
 Nooh [(Noah), 28 Ayat, 2 Rukus, Makkan Surah]
 Al-Jinn [(The Spirits, The Demons), 28 Ayat, 2 Rukus, Makkan Surah]
 Al-Muzammil [(The Enfolded One, The Enshrouded One, Bundled Up), 20 Ayat, 2 Rukus, Makkan Surah]
 Al-Mudathtir [(The One Wrapped Up, The Cloaked One, The Man Wearing a Clock), 56 Ayat, 2 Rukus, Makkan Surah]
 Al-Kiyama [(The Day of Resurrection, Rising of the Dead), 40 Ayat, 2 Rukus, Makkan Surah]
 Al-Insaan [(Man, Human), 31 Ayat, 2 Rukus, Madinan Surah]
 Al-Mursalat [(Those sent Forth, The Emissaries, Winds sent Forth), 50 Ayat, 2 Rukus, Makkan Surah]
 An-Naba [(The great News, Tidings, The Announcement), 40 Ayat, 1 Rukus, Makkan Surah]
 An-Naziat [(Those who tear out, Those who drag forth, Soul-snatchers), 46 Ayat, 2 Rukus, Makkan Surah]
 Abasa [( He Frowned), 42 Ayat, 1 Rukus, Makkan Surah]
 At-Takwir [(The folding up, The overthrowing), 29 Ayat, 1 Rukus, Makkan Surah]
 Al-Infitar [(The cleaving asunder, Bursting apart), 19 Ayat, 1 Rukus, Makkan Surah]
 Al-Mutaffifin [(The dealers in fraud, Defrauding, The Cheats, Cheating), 36 Ayat, 1 Rukus, Makkan Surah]
 Al-Inshikak [(The rending asunder, The Sundering, Splitting Open), 25 Ayat, 1 Rukus, Makkan Surah]
 Al-Burooj [(The mansions of the Stars, Constellations), 22 Ayat, 1 Rukus, Makkan Surah]
 At-Tarik [(The night-visitant, The morning Star, The Nightcomer), 17 Ayat, 1 Rukus, Makkan Surah]
 Al-Alaa [(The most high, Glory to your lord in the highest), 19 Ayat, 1 Rukus, Makkan Surah]
 Al-Ghashiyah [(The overwhelming event, The Pall), 26 Ayat, 1 Rukus, Makkan Surah]
 Al-Fajr [(The break of day, The Dawn), 30 Ayat, 1 Rukus, Makkan Surah]
 Al-Balad [(The City, This Countryside), 20 Ayat, 1 Rukus, Makkan Surah]
 Ash-Shams [(The Sun), 15 Ayat, 1 Rukus, Makkan Surah]
 Al-Lail [( The Night), 21 Ayat, 1 Rukus, Makkan Surah]
 Ad-Dhuha [(The glorius morning light, The forenoon, Morning hours, Morning bright), 11 Ayat, 1 Rukus, Makkan Surah]
 Al-Inshirah or As-Sharh or Alam Nashrah [( The expansion of breast, Solace, Consolation, Relief), 8 Ayat, 1 Rukus, Makkan Surah]
 At-Tin [(The Fig, The Fig tree), 8 Ayat, 1 Rukus, Makkan Surah]
 Al-Alak [(The clinging clot, The clot, Recite), 19 Ayat, 1 Rukus, Makkan Surah]
 Al-Kadr [( The night of power or honour, The night of decree, Power, Fate), 5 Ayat, 1 Rukus, Makkan Surah]
 Al-Baiyinah [(The clear proof, Evidance), 8 Ayat, 1 Rukus, Madinan Surah]
Az-Zalzala or Al-Zilzal [(The Earthquakes), 8 Ayat, 1 Rukus, Madinan Surah]
 Al-Adiyat [(The Courser, The Chargers), 11 Ayat, 1 Rukus, Makkan Surah]
 Al-Qariah [(The Striking Hour, The great calamity, The Stunning blow, The Disaster), 11 Ayat, 1 Rukus, Makkan Surah]
 At-Takathur [(The Piling Up, Rivalry In World Increase, Competition), 8 Ayat, 1 Rukus, Makkan Surah]
 Al-Asr [(The Time, The Declining Day, Eventide, The Epoch), 3 Ayat, 1 Rukus, Makkan Surah]
 Al-Humazah [(The Scandalmonger, The Traducer, The Gossipmonger), 9 Ayat, 1 Rukus, Makkan Surah]
 Al-Fil [(The Elephant), 5 Ayat, 1 Ruku, Makkan Surah]
 Quraish [(Quraish), 4 Ayat, 1 Ruku, Makkan Surah]
 Al-Maun [(The Neighbourly Assistance, Small Kindnesses, Almsgiving, Have You Seen), 7 Ayat, 1 Ruku, Makkan Surah]
 Al-Kauthar [(Abundance, Plenty), 3 Ayat, 1 Ruku, Makkan Surah]
 Al-Kafirun [(Those Who Reject Faith, The Disbelievers, The Kafirs), 6 Ayat, 1 Ruku, Makkan Surah]
 An-Nasr [(The Help, Succour, Divine Support, Victory), 3 Ayat, 1 Ruku, Madinan Surah]
 Al-Masad or Lahab or Tabbat [(The Plaited Rope, The Palm Fibre), 5 Ayat, 1 Ruku, Makkan Surah]
 Al-Ikhlas [(Purity of Faith, The Fidelity), 4 Ayat, 1 Ruku, Makkan Surah]
 Al-Falak [(The Daybreak, Dawn), 5 Ayat, 1 Ruku, Makkan Surah]
 An-Naas [(Mankind), 6 Ayat, 1 Ruku, Makkan Surah]