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Those who know the supplication prayed in Salatul Janazah , the prayer funeral, must have noticed these words that the supplication begins with..Allahummagfirli hayyina wa mayyitinaa…..Did you note the first phrase of the supplication? It begins with a prayer for those who are alive !!!!!O Allah forgive those of us who are living and our dead..The title of the salat ( prayer ) is ? Salatul Janzah, the prayer for the dead. But it begins with ? O Allah forgive those of us who are living.
The same salatul Janzah begins with Surah al Fatiha and in the entire surah Fatiha the supplication is for the person who is alive.There is no mentioning about the dead !!! It is about guidance.. Ever wondered why when praying for dead we are praying for our selves first?
Every man is reponsible for himself.. Note this Qur’anic verse .. Ya ayyuhal ladhina amanoo, koo anfusakum…O You who believe ! Save yourselves ……Then comes the next command.. and your family….but first? .. Your self…Right?
When we die ,people will not even call us by our name.. rather they will say : when is the mayyat being taken ? They will not ldentify you by your name.. but? Mayyat.. so Nisaar Nadiadwala when alive , he is called Nisaar bhai or Brother Nisaar but the moment he is dead , the dead Nisaar Nadiadwala is now Mayyat..
When you leave the world the people left behind will ask ” what has he left behind ? ” but when you go up, you will be asked , “What have you brought along ?!!!!”
Life is only one chance.. but most of our life is passed away chasing careers and collecting wealth which we leave behind but dont forget that the accounts of this wealth is also carried along with us. That is why the Qur’an reminds us : Let every soul look for what he has sent for the morrow….Surah al Hashr ch 59 verse 18
So what have I and you sent ahead for morrow? Slanders ? Back biting ? Insults of people? Check your account before Allah calls you for the account….If you are really worried about your death then be concerned about your life.. Live it properly.
Author : Nisaar Nadiadwala can be reached at email@example.com
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Pointers on Choosing Marriage Partners
By Rabi’ah Hakeem
In light of the experience of the past years, it is time to take stock
and try to halt the ever-mounting tide of divorces among Muslims. It
is not unusual today to find Muslim women (and even an occasional
Muslim man) who, by the time they are 30 or 35, have been married
three or four times, their children suffering again and again through
the trauma of fatherless and broken homes. Accordingly, we may list a
few essential points to be considered by both brothers and sisters in
the process of choosing a partner in life (although the masculine
pronoun has been used throughout for the sake of simplicity, the
following is generally equally applicable to both men and women).
1. Du’a. Unceasingly ask help and guidance from Allah, Most High, in
the matter of finding and choosing a mate. As often as you feel it
necessary, pray Salaah al-Istikhara, Islam’s special prayer for
guidance, in order to reach a suitable decision.
2. Consult your heart. Listen to what your inner voice, the ‘radar’
which Allah has given you to guide you, tells you about the
prospective partner. It is likely to be more correct than your mind,
which often plays tricks and can rationalise almost any- thing. For
many people, first impressions are often the most accurate.
3. Enquire. Find out the reason why this man wants to marry you. Is he
interested in you as an individual or will just any person do? Why is
he not doing the logical thing, that is, to marry someone from his
culture? If there is evidence that the primary reason for this
marriage, despite claims to the contrary, is for convenience
(greencard, money, property, etc.), forget it. This spells trouble.
4. Get to know your prospective partner, within the limits of what is
permissible in Islam, before deciding on marriage. Just ‘ seeing’
someone once or twice in the company of others, who may be anxious for
this marriage to take place, is simply not enough under today’s
conditions, where two per- sons of totally dis-similar backgrounds are
meeting each other without the safeguards of families. Without
violating Islam’s prohibition about being alone, try to understand his
nature, what makes him tick, his temperament, what he might be like to
5. Talk to several people who know your prospective partner, not just
one, or have someone whom you can trust do this for you. Ask about him
from various people, not just from his friends because they may
conceal facts to do him a favour. And ask not only about his
background, career, Islamicity, etc., but about such crucial matters
as whether he gets angry easily; what he does when he is ‘mad’;
whether he is patient, polite, considerate; how he gets along with
people; how he relates to the opposite sex; what sort of relationship
he has with his mother and father; whether he is fond of children;
what his personal habits are, etc. And find out about his plans for
the future from people who know him. Do they coincide with what he has
told you? Go into as much detail as possible. Check out his plans for
the future – where you will live and what your lifestyle will be, his
attitudes toward money and possessions and the like. If you can’t get
answers to such crucial questions from people who know him, ask him
yourself and try to make sure he is not just saying what he knows you
want to hear. Too many people will make all kinds of promises before
marriages in order to secure the partner they want but afterwards
forget that they ever made them, (this naturally applies equally to
women as to men).
6. Find out about his family, his relations with his parents, brothers
and sisters. What will his obligations be to them in the future? How
will this affect where and under what conditions you will live? What
are the character and temperament of each of his parents? Will they
live with you or you with them? And are they pleased with his
prospective marriage to you or not? Although it may not be the case in
most Western marriages, among Muslims such issues are often crucial to
the success or failure of a marriage, and answers to these questions
need to be satisfactory to ensure a peaceful married life.
7. Understand each other’s expectations. Try to get a sense of your
prospective partner’s under- standing of the marriage relationship,
how he will behave in various situations, and what he wants of you as
his spouse. These are issues which should be discussed clearly and
unambiguously as the negotiations progress, not left to become sources
of disharmony after the marriage because they were never brought up
beforehand. If you are too shy to ask certain questions, have a person
you trust do it for you. At an advanced stage of the negotiations,
such a discussion should include such matters as birth control, when
children are to be expected, how they are to be raised, how he feels
about helping with housework and with the children’s upbringing,
whether or not you may go to school or work, relations with his family
and yours, and other vital issues.
8. See him interacting with others in various situations. The more
varied conditions under which you are able to observe your prospective
partner, the more clues you will have as to his mode of dealing with
people and circumstances.
9. Find out what his understanding of Islam is and whether it is
compatible with your own. This is a very important matter. Is he
expecting you to do many things which you have not done up to this
point? If he emphasises ” Haraams”, especially if you are a new
Muslimah, and seems unable to tolerate your viewpoint, chances are
your marriage will be in trouble unless you are flexible enough to
accommodate yourself to his point of view and possibly a very
restrictive lifestyle. Let him spell out to you clearly how he intends
to practise Islam and how he wants you to practise it as his wife so
there will be no misunderstandings later.
10. Don’t be in a hurry. So many marriages have broken because the
partners are in such haste that they don’t take time to make such
vital checks as the ones outlined above and rush into things. Shocking
as it may seem, marriages between Muslims which are contracted and
then broken within a week or a month or a year have become common
place occurrences among us. Don’t add yourself to the list of
marriage casualties because you couldn’t take time or were too
desperate for marriage to find out about or get to know the person
with whom you plan to spend the rest of your life.
11. Ask yourself, Do I want this man/woman to be the father/mother of
my children? If it doesn’t feel just right to you, think it over
again. Remember, marriage is not just for today or tomorrow but for
life, and for the primary purpose of building a family. If the person
in question doesn’t seem like the sort who would make a good parent,
you are likely to find yourself struggling to raise your children
without any help from him or her – or even with negative input – in
12. Never allow yourself to be pressured or talked into a marriage.
Your heart must feel good about it, not someone else’s. Again,
allegations of “Islamicity” – he is pious, has a beard, frequents the
Masjid, knows about Islam; she wears Hijab, does not talk to men- are
not necessarily guarantees of a good partner for you or of a good
marriage, but are only a part of a total picture. If an individual
practises the Sunnah only in relation to worship or externals, chances
are he /she has not really understood and is not really living Islam.
Possessing the affection and Rahmah (mercy) which Islam enjoins
between marriage partners is vital for a successful relationship, and
these are the important traits to be looked for in a prospective
13. Never consent to engaging in a marriage for a fixed period or in
exchange for a sum of money. (Mut’a marriage). Such marriages are
expressly forbidden in Islam and entering into them is a sinful act,
as marriage must be entered into with a clear intention of it being
permanent, for life, not for a limited and fixed duration.
If these guidelines are followed, Insha’ Allah the chances of making a
mistake which may mar the remainder of your life may be minimised.
Choosing a marriage partner is a most serious matter, perhaps the most
serious decision you will ever make in your life since your partner
can cause you either to be successful or to fail miserably, in the
tests of this life and, consequently, in the Here- after. This
decision needs to be made with utmost care and caution, repeatedly
seeking guidance from your Lord.
If everything checks out favourable, well and good, best wishes for
happiness together here and in the Hereafter. If not, better drop the
matter and wait. Allah your Lord knows all about you, His servant, and
has planned your destiny and your partner for you. Be sure that He
will bring you together when the time is right. As the Qur’an enjoins,
you must be patient until He opens a way for you, and for your part
you should actively explore various marriage leads and possibilities.
Two words addressed to brothers arc In order here. If you are marrying
or have married a recent convert to Islam, you must be very patient
and supportive with her. Remember, Islam is new to her, and chances
are that she will not be able to take on the whole of the Shari’ah at
once – nor does Islam require this, if you look at the history of
early Islam. In your wife ‘s efforts to conform herself to her new
faith and culture, she needs time and a great deal of support, love,
help and understanding from you, free of interference from outsiders.
It is best to let her make changes at her own speed when her inner
being is ready for them rather than demanding that she do this or
that, even if it means that some time will elapse before she is ready
to follow certain Islamic injunctions. If the changes come from within
herself, they are likely to be sincere and permanent; otherwise, if
she makes changes because of pressure from you or from others, she may
always be unhappy with the situation and may look for ways out of it.
You can help her by being consistent in your own behaviour. So many
Muslims apply those parts of the Qur’an or Sunnah which suit them and
abandon the rest, with resulting confusion in the minds of their wives
and children. Thus, while firmly keeping the reins in your hands, you
should look at your own faults, not hers, and be proud and happy with
the efforts she is making. Make allowances, be considerate, and show
your appreciation of the difficult task she is carrying out by every
possible means. This will cause her to love and respect you, your
culture, and Islam to grow infinitely faster than a harsh, dominating,
forceful approach ever could.
Finally, a word of warning. Certain situations have occurred in which
women, posing as Muslims (or perhaps actually having made Shahaadah),
have deceived and made fools of numbers of Muslim men. Such women may
be extremely cunning and devious, operating as poor, lonely
individuals in need of help and/or husbands. The brothers who fall
into this net may be shown false photos, given false information or
promises, cheated in all sorts of ways, and finally robbed of anything
the conniving lady can manage to take from them. As was said, it is
wise to check out any prospective partner with local Muslims who know
Keep your eyes open and take your time. Since marriage is for life,
for eternity, hurrying into it for any reason whatsoever is the act of
a foolish or careless person who has only himself or herself to blame
if things go wrong.
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Assalamu Alykum Wr Wb..